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S A R D E S Sardis was an ancient political and cultural center of Anatolia, and the capital of the Kingdom of Lydia. The King of Lydia was Croesus and he was very rich. He is even referred to in the saying "as rich as Croesus". Much of the wealth of Sardis is thought to have come from a gold-bearing stream that ran through the city called the Pactolos River (Sartcay). Sardis was the capital of the Kingdom of Lydia. After prosperous days of Lydian period, Sardis fell to Cyrus the Great of Persia in 546 BC. The city continued to flourish through the periods of Alexander the Great, Romans and Byzantines until it was inhabited by the Turks and then deserted. It was here at Sardis that one of the "Seven Churches" had been founded. Investigations begun in 1910 by an American expedition exposed a well-preserved temple of Artemis along with a series of Lydian tombs dating from the 7C BC and later. Since 1958 ongoing archaeological research at the site has uncovered, in addition to important Lydian-period finds, several later monuments, notably a gymnasium and synagogue of the 2-3C AD and several Byzantine shops. Sardis also became the westernmost terminus of the Royal Road from Susa. The ruins of Sardis can be divided into four areas: the Acropolis on Bozdag (Mount Tmolos), the Pactolos Valley where the Artemis Temple was built, the city located on both sides of the modern highway between Ankara and Izmir and finally Bintepeler (the Thousand Hills) consisting of hundreds of Lydian tombs. The ruins to the north of the highway are what were then public toilets, gymnasium and a synagogue. To the south of the synagogue was the main road of the city which had various shops, including a hardware store and a paint shop. The road once formed the westernmost stretch of the Royal Road. These ruins are of Byzantine period and have been dated to the 4C AD. The Synagogue is from the 3C AD and once was a part of the gymnasium and restored to be a synagogue. Sardis has the largest known ancient synagogue. Its size and grandeur are a testimony to the prosperity of the Jews in Sardis during Roman times and to their eminent position in the city. It was probably not originally planned to be a synagogue as it has a very different layout. It faces the direction of Jerusalem and the entrance is also from the same side through three gates, which open from the courtyard into the main assembly hall. After entering, one has to turn back to see the two shrines between the gates. At the opposite end of the hall there is a semicircular apse with three rows of marble seats which were thought to be for the elders. The floors were mostly covered with mosaics. The Gymnasium is a large complex consisting of a palaestra next to the synagogue, colonnades on three sides and the main building with the recently-restored ornate facade. According to its inscription, it was dedicated by the people of Sardis to Geta and Caracalla, the sons of Septimus Severus and to their mother Julia Domna. It was a complex of symmetrically arranged rooms. |